INFOMONGER: Nesting participial phrases conveying vendor messages in radio plugs since the Night of the Watergate Break-in!
INFOMONGER: Everything. Everywhere. All the time.
And from...
"All the inner planets are eggs," he continued, flattening Drea's interjection like a Hummer ironing out a motorbike.
— Fantasy & Science Fiction, Oct/Nov 2006, 12.
Grief turns out to be a place none of us know until we reach it. We anticipate (we know) that someone close to us could die, but we do not look beyond the few days or weeks that immediately follow such an imagined death. We misconstrue the nature of even those few days or weeks. W e might expect if the death is sudden to feel shock. We do not expect the shock to be obliterative, dislocating to both body and mind. We might expect that we will be prostrate, inconsolable, crazy with loss. We do not expect to be literally crazy, cool customers who believe that their husband is about to return and need his shoes. In the version of grief we imagine, the model will be "healing." A certain forward movement will prevail. The worst days will be the earliest days. We imagine that the moment to most severely test us will be the funeral, after which this hypothetical healing will take place. When we anticipate the funeral we wonder about failing to "get through it," rise to the occasion, exhibit the "strength" that invariably gets mentioned as the correct response to death. We anticipate needing to steel ourselves for the moment: will I be able to greet people, will I be able to leave the scene, will I be able even to get dressed that day?We have no way of knowing that this will not be the issue. We have no way of knowing that the funeral itself will be anodyne, a kind of narcotic regression in which we are wrapped in the care of others and the gravity and meaning of the occasion. Nor can we know ahead of the fact (and here lies the heart of the difference between grief as we imagine it and grief as it is) the unending absence that follows, the void, the very opposite of meaning, the relentless succession of moments during which we will confront the experience of meaninglessness itself.
— Joan Didion, The Year of Magical Thinking, 188-189.
Isolation had made me arrogant, too. I wasn't prepared for the quality of thought in others.
— Shirley Hazzard, The Great Fire, 124.
When we're indecisive, yes, the wishes of others gain.
— Ibid., 146.
There can be danger in supplying what people say they want...
— Ibid.,
"The illusory quiet of the world": small flaring hubbub of humanity, and the encompassing night. That ancient balance had tipped long since.
— Ibid., 147.
When a life goes off the rails, the casualties are many. One grows by turns patient, even saintly, and furiously resentful. These fluctuations occur in rapid succession or simultaneously, and the habit of abnegation loses its interest. Like others, I turn to my work, which occasionally palls.
— Ibid., 312.
I should know better than to derive satisfaction from experience.
— J. Nathan Matias, in his blog Notebook of Sand, 27 Jul 2006.
...in life, tragedy is not one long scream.
— Margaret Atwood, The Blind Assassin, 417.
Why is the universe so complicated? Why is it so over our heads?
— Martin Amis, interviewed by Bill Moyers on NOW.
The only way you can write the truth is to assume that what you set down will never be read. Not by any other person, and not even by yourself at some later date. Otherwise you begin excusing yourself. You must see the writing as emerging like a long scroll of ink from the index finger of your right hand; you must see your left hand erasing it.
Impossible, of course.
— Margaret Atwood, The Blind Assassin, 283.
She stubs out her cigarette in the brown glass ashtray, then settles herself against him, ear to his chest. She likes to hear his voice this way, as if it begins not in his throat but in his body, like a hum or a growl, or like a voice speaking from deep underground. Like the blood moving through her own heart: a word, a word, a word.
— Margaret Atwood, The Blind Assassin, 112.
...some people can't tell where it hurts. They can't calm down. They can't ever stop howling.
— Margaret Atwood, The Blind Assassin, 2.
The sun was up, the room already too warm. Light filtered in through the net curtains, hanging suspended in the air, sediment in a pond. My head felt like a sack of pulp. Still in my nightgown, damp from some fright I'd pushed aside like foliage, I pulled myself up and out of my tangled bed, then forced myself through the usual dawn rituals — the ceremonies we perform to make ourselves look sane and acceptable to other people. The hair must be smoothed down after whatever apparitions made it stand on end during the night, the expression of staring disbelief washed from the eyes. The teeth brushed, such as they are. God knows what bones I'd been gnawing on in my sleep.
— Ibid., 35.
By definition a prejudice is a principle that its owner does not intend to examine. Which does not prove it wrong. And what a comforting thing it is.
— Wallace Stegner, The Spectator Bird, 156.
We need, too, silence and watchfulness, attention to the ritual. Any hour of the night we could fall prey to the forces that seek to steal our hearts, make us walk upside down, leave us putrid beside the water's edge, separate us from what we love most. — Papyrus 12
One thing we do not know is our responsibility in the outcome. Does Osiris guarantee us safe passage? Or must we depend on the magic we have gathered ourselves? The ritual guarantees us nothing, perhaps, once we have embarked. — Papyrus 16
And what of the point, in the middle of the way, further than the middle of the way, in the shambles of the gods, when the journey back is too long to undertake, and we can only go forward? — Papyrus 22
Nothing can be saved up against the emptiness of the journey. — Papyrus 25
Is this the hill? is this the kirk?
Is this mine own countree?
— Rime of the Antient Mariner
There's gotta be a book in this...
SPIRITS LOW? COME IN FOR A FAITH LIFT!
I didn't ask to be princess, but the crown fits.And we wonder why they hate our freedoms.
— T-shirt on a 9-year-old a couple tables away at breakfast.
Government is an organization claiming a monopoly on the licit first use of force in a specified geographic region.
— paraphrased in Eric S. Raymond's "Why I Am an Anarchist"